{"id":19787,"date":"2026-11-04T08:52:37","date_gmt":"2026-11-04T07:52:37","guid":{"rendered":"https:\/\/andrei.ddev.site\/shoqeria-saleziane\/qe-kur\/"},"modified":"2026-11-04T08:52:37","modified_gmt":"2026-11-04T07:52:37","slug":"qe-kur","status":"publish","type":"page","link":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/shoqeria-saleziane\/qe-kur\/","title":{"rendered":"Q\u00eb kur"},"content":{"rendered":"<p class=\"section-eyebrow\"><strong>Kongregata Saleziane n\u00eb bot\u00eb<\/strong><\/p>\n<p><strong>Histori e shkurt\u00ebr e fillimeve<\/strong><\/p>\n<p><strong>Zanafilla: p\u00ebrvoja e Oratorit (1841-1846)<\/strong><br \/>\n              <strong>8 dhjetori 1841<\/strong> \u00ebsht\u00eb data simbolike nga e cila nis historia saleziane. At\u00eb dit\u00eb, n\u00eb Torino, <strong>Sh\u00ebn Gjon Bosko<\/strong> takon t\u00eb riun Bartolomeo Garelli n\u00eb sakristin\u00eb e kish\u00ebs s\u00eb Sh\u00ebn Fran\u00e7eskut t\u00eb Asizit. Nga ajo bised\u00eb e thjesht\u00eb <strong>lind Oratori<\/strong>, nj\u00eb nism\u00eb q\u00eb n\u00eb fillim p\u00ebrb\u00ebhet nga takime t\u00eb s\u00eb dielave p\u00ebr katekiz\u00ebm dhe miq\u00ebsi.<br \/>\n              Konteksti historik \u00ebsht\u00eb vendimtar: Torino, kryeqyteti i Mbret\u00ebris\u00eb s\u00eb Sardenj\u00ebs, \u00ebsht\u00eb n\u00eb shnd\u00ebrrim t\u00eb plot\u00eb ekonomik dhe shoq\u00ebror. Industrializimi n\u00eb lindje e sip\u00ebr t\u00ebrheq mij\u00ebra t\u00eb rinj nga fshatrat, shpesh pa familje, pa pun\u00eb t\u00eb q\u00ebndrueshme dhe pa arsim. Don Bosco kupton se nuk mjafton nj\u00eb ndihm\u00eb e rast\u00ebsishme: duhet krijuar nj\u00eb mjedis i q\u00ebndruesh\u00ebm q\u00eb bashkon edukimin, formimin fetar dhe shoq\u00ebrimin njer\u00ebzor.<br \/>\n              M\u00eb <strong>12 prill 1846<\/strong>, dit\u00ebn e Pashk\u00ebve, Oratori gjen nj\u00eb seli t\u00eb p\u00ebrhershme n\u00eb Valdocco. K\u00ebtu zhvillohet nj\u00eb model edukativ origjinal: sht\u00ebpi q\u00eb pret, shkoll\u00eb q\u00eb p\u00ebrgatit p\u00ebr jet\u00ebn, famulli q\u00eb ungjill\u00ebzon, oborr ku takohesh si miq. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb laborator baritor merr form\u00eb i ashtuquajturi &ldquo;Sistem Parandalues&rdquo;, i mb\u00ebshtetur n\u00eb arsye, fe dhe dashamir\u00ebsi. Edhe para themelimit kanonik, ekziston tashm\u00eb nj\u00eb p\u00ebrvoj\u00eb konkrete dhe e strukturuar.<\/p>\n<p><strong>Drejt nj\u00eb forme t\u00eb q\u00ebndrueshme: vendimi i vitit 1859<\/strong><br \/>\n              Me kalimin e viteve vepra rritet. Rreth Don Boscos mblidhen bashk\u00ebpun\u00ebtor\u00eb t\u00eb rinj q\u00eb ndajn\u00eb t\u00eb nj\u00ebjtin pasion edukativ. Kuptohet se, p\u00ebr t&#8217;i garantuar vazhdim\u00ebsi Oratorit dhe nismave t\u00eb reja (shkolla, punishte, konvikte), nevojitet nj\u00eb struktur\u00eb juridike e q\u00ebndrueshme.<br \/>\n              M\u00eb <strong>18 dhjetor 1859<\/strong> Don Bosco mbledh 17 an\u00ebtar\u00eb dhe themelon zyrtarisht <strong>Shoq\u00ebrin\u00eb e Sh\u00ebn Fran\u00e7eskut t\u00eb Salesit<\/strong>. Nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb akt formal, por nj\u00eb zgjedhje strategjike: vepra nuk duhet t\u00eb varet nga jeta e themeluesit, por duhet t\u00eb rr\u00ebnjoset n\u00eb nj\u00eb institut rregulltar me rregulla t\u00eb p\u00ebrbashk\u00ebta.<br \/>\n              Referimi te <strong>Sh\u00ebn Fran\u00e7esku i Salesit<\/strong> shpreh nj\u00eb frym\u00ebzim t\u00eb qart\u00eb shpirt\u00ebror: but\u00ebsi baritore, besim n\u00eb mund\u00ebsin\u00eb e edukimit t\u00eb t\u00eb rinjve, optimiz\u00ebm i krishter\u00eb. Kongregata e re lind me nj\u00eb q\u00ebllim t\u00eb qart\u00eb: &ldquo;shp\u00ebtimi i shpirtrave&rdquo;, sidomos i t\u00eb rinjve t\u00eb varf\u00ebr dhe t\u00eb braktisur, p\u00ebrmes edukimit t\u00eb plot\u00eb.<\/p>\n<p><strong>Njohja nga Kisha (1864-1874)<\/strong><br \/>\n              Kongregata e re p\u00ebrshkon nj\u00eb rrug\u00eb t\u00eb nd\u00ebrlikuar p\u00ebr t\u00eb marr\u00eb njohjen zyrtare. Klima politike e koh\u00ebs sh\u00ebnohet nga tensione midis Shtetit dhe Kish\u00ebs n\u00eb kontekstin e bashkimit t\u00eb Italis\u00eb. Themelimi i nj\u00eb instituti t\u00eb ri rregulltar nuk \u00ebsht\u00eb i thjesht\u00eb.<br \/>\n              M\u00eb <strong>23 korrik 1864<\/strong> Shoq\u00ebria merr <strong>nj\u00eb njohje t\u00eb par\u00eb nga Roma, &ldquo;<em>Decretum Laudis<\/em>&rdquo;<\/strong> (dekret lavd\u00ebrimi). M\u00eb pas, m\u00eb <strong>19 shkurt 1869<\/strong>, merr dekretin e miratimit nga Selia e Shenjt\u00eb gjat\u00eb papnis\u00eb s\u00eb Pap\u00ebs Piu IX. \u00cbsht\u00eb nj\u00eb hap vendimtar: Kongregata njihet si institut rregulltar me t\u00eb drejt\u00eb papnore.<br \/>\n              M\u00eb <strong>3 prill 1874 miratohen p\u00ebrfundimisht Kushtetutat<\/strong>. Ky akt p\u00ebrcakton n\u00eb m\u00ebnyr\u00eb organike q\u00ebllimet, kushtet rregulltare, qeverisjen e brendshme dhe misionin edukativ. Q\u00eb nga ai \u00e7ast Kongregata ka nj\u00eb legjitimitet t\u00eb plot\u00eb kishtar dhe nj\u00eb struktur\u00eb normative q\u00eb i garanton q\u00ebndrueshm\u00ebri dhe zhvillim.<\/p>\n<p><strong>Hapja misionare (1875)<\/strong><br \/>\n              Vet\u00ebm nj\u00eb vit pas miratimit t\u00eb Kushtetutave, Kongregata hedh nj\u00eb hap q\u00eb do t\u00eb p\u00ebrcaktoj\u00eb fytyr\u00ebn e saj nd\u00ebrkomb\u00ebtare. N\u00eb <strong>vitin 1875 niset ekspedita e par\u00eb misionare<\/strong> drejt Argjentin\u00ebs. Don Bosco d\u00ebrgon nj\u00eb grup salezian\u00ebsh t\u00eb udh\u00ebhequr nga don Giovanni Cagliero, me detyr\u00ebn p\u00ebr t&#8217;u kujdesur p\u00ebr emigrant\u00ebt italian\u00eb dhe p\u00ebr t\u00eb ungjill\u00ebzuar popullsit\u00eb vendase.<br \/>\n              Kjo zgjedhje zbulon dy elemente themelore: horizontin universal t\u00eb karizm\u00ebs dhe aft\u00ebsin\u00eb organizative t\u00eb arritur tashm\u00eb. Brenda pak dekadash salezian\u00ebt p\u00ebrhapen n\u00eb Amerik\u00ebn Latine, n\u00eb Franc\u00eb, n\u00eb Spanj\u00eb dhe gradualisht n\u00eb kontinente t\u00eb tjera. Arsimi profesional, shkollat bujq\u00ebsore, famullit\u00eb dhe oratoret b\u00ebhen mjete t\u00eb privilegjuara t\u00eb pranis\u00eb baritore.<br \/>\n              Zgjerimi misionar nuk \u00ebsht\u00eb nj\u00eb shtes\u00eb an\u00ebsore, por pjes\u00eb p\u00ebrb\u00ebr\u00ebse e projektit fillestar: t\u00eb shkosh atje ku t\u00eb rinjt\u00eb kan\u00eb m\u00eb shum\u00eb nevoj\u00eb.<\/p>\n<p><strong>Konsolidimi pas vitit 1888<\/strong><br \/>\n              N\u00eb vdekjen e Don Boscos, m\u00eb 31 janar 1888, Kongregata num\u00ebron qindra an\u00ebtar\u00eb dhe shum\u00eb sht\u00ebpi n\u00eb Evrop\u00eb dhe n\u00eb Amerik\u00eb. Kalimi i udh\u00ebheqjes p\u00ebrb\u00ebn nj\u00eb prov\u00eb vendimtare p\u00ebr t\u00eb verifikuar q\u00ebndrueshm\u00ebrin\u00eb e institutit.<br \/>\n              Pasardh\u00ebsi i par\u00eb, <strong>Michele Rua<\/strong>, e udh\u00ebheq Kongregat\u00ebn me besnik\u00ebri ndaj karizm\u00ebs dhe me aft\u00ebsi t\u00eb madhe organizative. Gjat\u00eb rektoratit t\u00eb tij sht\u00ebpit\u00eb saleziane shum\u00ebfishohen dhe prania shtrihet edhe m\u00eb tej. Instituti d\u00ebshmon se \u00ebsht\u00eb i aft\u00eb ta vazhdoj\u00eb misionin pas vdekjes s\u00eb themeluesit dhe se ka struktura e shpirt\u00ebri t\u00eb afta t\u00eb zgjasin n\u00eb koh\u00eb.<\/p>\n<p>Formimi i Kongregat\u00ebs Saleziane nuk \u00ebsht\u00eb rezultat i nj\u00eb akti t\u00eb ve\u00e7uar, por i nj\u00eb procesi gradual: nga p\u00ebrvoja konkrete e Oratorit te themelimi i vitit 1859; nga njohja papnore te zgjerimi misionar; nga udh\u00ebheqja e themeluesit te konsolidimi institucional.<br \/>\n              N\u00eb qend\u00ebr t\u00eb k\u00ebsaj rruge mbetet nj\u00eb bindje e thjesht\u00eb dhe rr\u00ebnj\u00ebsore: edukimi \u00ebsht\u00eb rrug\u00eb e privilegjuar ungjill\u00ebzimi dhe p\u00ebrparimi njer\u00ebzor. Historia e fillimeve saleziane tregon se si nj\u00eb intuit\u00eb baritore, e rr\u00ebnjosur n\u00eb realitetin shoq\u00ebror t\u00eb koh\u00ebs, mund t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb institucion kishtar t\u00eb aft\u00eb t\u00eb ndikoj\u00eb n\u00eb shkall\u00eb bot\u00ebrore.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kongregata Saleziane n\u00eb bot\u00eb Histori e shkurt\u00ebr e fillimeve Zanafilla: p\u00ebrvoja e Oratorit (1841-1846) 8 dhjetori 1841 \u00ebsht\u00eb data simbolike nga e cila nis historia saleziane. At\u00eb dit\u00eb, n\u00eb Torino, Sh\u00ebn Gjon Bosko takon t\u00eb riun Bartolomeo Garelli n\u00eb sakristin\u00eb e kish\u00ebs s\u00eb Sh\u00ebn Fran\u00e7eskut t\u00eb Asizit. Nga ajo bised\u00eb e thjesht\u00eb lind Oratori, nj\u00eb [&hellip;]<\/p>\n","protected":false},"author":0,"featured_media":0,"parent":19760,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-19787","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/pages\/19787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/types\/page"}],"replies":[{"embeddable":true,"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/comments?post=19787"}],"version-history":[{"count":0,"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/pages\/19787\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/pages\/19760"}],"wp:attachment":[{"href":"https:\/\/sdb-staging.178-32-140-152.plesk.page\/sq\/wp-json\/wp\/v2\/media?parent=19787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}